The Advent of Confucianism in Zhou China and the Socio-political forces that led to the Eventual Rise of Legalism as a Pragmatic Alternative But not as a Total Master of the Former

The Advent of Confucianism in eats China and the Socio-political forces that led to the eventual(prenominal) Rise of Legalism as a Pragmatic Alternative exactly not as a Total Master of the FormerAs some(prenominal) belief systems arose in China around the Yellow River in advance 1000 B.C.E., the teachings of the ?Divine Sage,? Confucius (Kong Fuzi) ca. 551-479 B.C.E took center stage to give Zhou China 1029-258 B.C.E. a humanistic philosophy that worked in consistency with nature and was structured to fit within the social, political, and cultural ethos of Chinese society. Competing schools of thought would gain strength?especially the pragmatic, authoritarian, and state revolve around teachings of Legalism during the Qin and early Han periods in the 6th and 5th centuries B.C.E. Confucianism, in the run away of Chinese history would, however, prove to be the most enduring.

In the midst of political and social decline during the Zhou Dynasty, Confucius spurned the often decadent aristocratic code and offered to rulers and their people identical an ?ethical code??centered upon individual moral conduct, bingle among family and state, and government that would be led by a openhearted ruler. Confucius? lifelong quest?a search that went unrewarded?was to acquire a entrusted advisor to a ruler who would be keen-sighted enough to learn how to use his power and skills to restore repose and order under the benevolent but firm, centralized maneuver of his dynasty.



While on this mission, the ?Divine Sage? gathered legion(predicate) followers?some of whom (i.e. Mencius and HsunTzu) would later become influential advisors in future ruler?s courts and would preserve and spread the teachings of their master.

? asylum to Confucianism, Mencius, Hsun Tzu, Legalism, Han Fei Tzu,? Book of History and ?Su-ma Ch?ien? from Classical China, ed. William McNeill and J.W. Sedlar, 1970. p. 14-107.

Such diverse and heavy teachings of Confucius were compiled...

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