Natural Law can be traced back into the antediluvian patriarch classic and Roman worlds. In Sophocles play Antigone, Natural Law is actually apparent end-to-end and the writings of the Greek Philosopher; Aristotle. In his full treatment - Nicomachean Ethics - he wrote;
The natural is that which is everywhere, is equally valid, and depends not upon being or not being received...that which is natural is unchangeable, and has the same power everywhere.
The Ancient Stoics emphasised the importance of Logos, or rationality, that g all overns the world and sees human reputation as one natural order. They considered natural law as a law of right reason. In his letter to the Romans, St Paul wrote most a law that is written in the hearts of Gentiles. It is therefore clear that throughout the ancient world, although there is differing terminology, there seems to have been a consensus over the existence of a natural moral law, which dictated the worthiness or wrongness of an action that was not dependent upon the laws created by society.
St. Thomas Aquinas developed a fuller floor of this natural law in the thirteenth century. This theory is both deontological and absolutist and so his resulting work is focused upon the ethicacy of actions.
In his work Summa Theologica, Aquinas exposit natural law as a moral code, which exists in spite of appearance the purpose of nature and was created by God. He says that it is present in every human being. Natural Law exists to aid humans, tell their actions in such away that they might meet their utter(a) destiny. He argued that there was a basic law, from which all the some other natural laws derived. This was to pursue good and avoid evil. For Aquinas, both the designing and the act are important, this is because his theory is based on...
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