"I think, therefore I am"

I think, therefore I am

        The statement I think, therefore I am lays the groundwork for Renè Descartes argument in the Meditations. To understand this expression, one must put themselves in Descartes place. He started off trying to figure what he can go to sleep with certainty. He examined a large body of noesis and calculate out that he cannot be certain of any familiarity at all. Beginning in Meditation Two, Descartes searches for the some subject that must be true no matter what. This led to the conclusion that he does in fact exist if he can palliate think. It is from this Archimedean Point that Descartes goes on to build a new, well-built body of knowledge about his existence and Gods existence. The statement I think, therefore I am cannot be doubted.

Descartes felt that that the power of thinking or sensing has nothing to do with the physical body. If he could complete all thinking than he could cease to exist. A thing that thinks is a thing that doubts, understands, affirms, denies, wills, refuses, and that also imagines and senses(Descartes 20). There is a top off separation between the read/write head and the body. If the body exists, it does not think of the I exist.



The mind is something that is thinking, indivisible, and non-extended while the body is something that is non-thinking, divisible and extended. He believes in the standard of perfection, which must be separate from his mind because of the imperfection in his thinking.

A common objection to Descartes theory is that an pestiferous demon could be making one think that I am. Descartes reasons for doubt are that his senses are misleading him, the calamity of him dreaming, or the mischievous God that dwells on deceiving him. Even if he was being deceived, he is still a...

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