The Fall of the Islamic World

They gave precedence to the philosophical views of taqleed (blind following) everyplace the Sunnah. They divested Allah of His essential attri scarcees by making erroneous interpretations of the scriptic texts.

It was into this dark and luxuriant atmosphere that sincere reformers who saw themselves as true believers tries to repeal from society what they viewed as paganism that undermined the monotheism of Allah. In Islam's darkest hour, a share came crying out of the vast Arabian Desert, the cradle of Islam, a go that called the faithful back to the true path of Allah, the Quran and the Sunnah. This voice belonged to the great Mujaddid and puritan reformer, dandy Muhammad Ibn Abd Al-Wahhab. gallant Muhammad's voice proved the spark that was needed to kindle a plague in the Islamic world that would spread and engulf the farthest corners of the Muslim world. dandy Muhammad was determined to rid Islam of Muslim degen eration and return to the pure practices of Islam prior to the eleventh century, as he viewed any practices added to Islam after that time as false and heretical. In the person of Sheikh Muhammad Al-Wahhab, the Islamic great re-awakening had begun.

Though peaceful, rigorously religious and revivalist in nature, the reform movement of the Sheikh was offensive to the Turks and others for a number of reasons. These groups tried to quash Sheikh Muhammad's reform movement, even killing most of the movement's leaders but to no avail. The

Sheikh Muhammad besides asked the people not to undertake any pilgrimages to mosques other than the tercet mosques as given in an authentic hadith: Do not undertake a journey but to the trine mosques - the Sacred Mosque Makkah, my Mosque (Madinah) and the further Mosque (Al Aqsa).

Due to his strong views on Tawheed, Sheikh Muhammad was a controversial figure in his own era and remains one to this day. We will reproduce here some of his communications and excerpts of treatises he had written for the benefit of the reader.

He oft wrote to other Islamic scholars, bid al-Suwaidi of Iraq, discussing various religious issues, like maintaining his devotion to the Pure Religion and not innovation for its own sake as well as his obeying of Allah in a similar manner as that of the Ahl al-Sunnah wal Jama'ah. These writings show that disrespect the perspective of those who opposed him, Sheikh Muhammad was nothing if not full devoted and faithful in his worship of the religion of Allah. In most, he underscores his commitment to the Madhab of the Ahl al Sunnah wal Jama'ah. He as well reminds his co-scholars of his need to call people to Allah and Allah alone by eradicating the improper practices he found throughout the Muslim world.

Sheikh Muhammad at last moved to Harimala, a village of Nejd where, to now live with his convey who had moved there. Sheikh Muhammad devoted his full attention to education Tafsir and Hadith, particularly the works of Sheikh Ibn Taiymiyyah and Sheikh Ibn Qayyim. This added to his impressive retention of knowledge and fueled in him a spirit of termination and devotion. With his deep insight, Sheikh Muhammad could see all the un-Islamic notions and corrupt practices customary in Nejd and the places he had visited. Even in Madinah, he saw people invoking the Prophet (Sal) and making supplication to him. He indomitable to disseminate the "True" message of Islam throughout the Arabian Peninsula as his life's purpose.

Prince Muhammad accepted t
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